Yesterday, a promo video for an upcoming concert to benefit Tzivos Hashem was posted online. The event featured Avraham Fried, Lipa Schmeltzer, a boys choir, and a segment called Jewish Kids Got Talent.
Apparently, some in the community found either the notion or the actual footage of the black choreographer and hip-hop dancers to be unacceptable, and controversy erupted.
A little while ago, The Cool Jew interviewed the event producer, who defended the decision to include those performers, and said the show would continue as planned. A short while later, the Lubavitch youth organization "Tzivos Hashem" contacted TheCoolJew.com to state "this issue has been corrected. These performers will no longer be part of the show and will not have anything further to do with it."
UPDATE 3/27
I've done some checking around, and have been unable to find anyone else commenting on this aside from the Cool Jew's posts. There doesn't appear to be any controversy over this on any of the popular Chabad/Lubavitch websites. It looks to me like a one man crusade by the Cool Jew against the black choreographers. That changes the story materially, so I though y'all should know. CJ did write another post today, "Rabbi Heller Blasts Tzivos Hashem Concert" about the topic, but without audio, I'd read that as this rabbi is opposed to concerts in general, not specifically addressing this one and the question of non-Jewish dancers etc. In other words, the only person who seems to have had a problem here is the blogger himself. That's a very different story. It speaks to his racism alone. That's a relief to hear.
PS, as that post quoted Lipa, the dancers did appear at today's show.
UPDATE 3/28
The Cool Jew posted a rant, Shame on You Tzivos Hashem, today. I'm counting this as confirmation of my previous update. He's trying to gin up opposition, but, contrary to his reporting, this does not appear to have been generated controversy beforehand.
Friday, March 25, 2011
Thursday, March 17, 2011
Maccabeat-down II
The authors respond to criticism of their Jewish Week article with "Missing the Point: It’s about women (and men) and Orthodoxy, not the Maccabeats."
Meh. A weak response to defend a weak article.
Meh. A weak response to defend a weak article.
Wednesday, March 16, 2011
Dear Mr. Waters,
In the Forward, Israeli musician Koby Oz writes a Letter to Roger Waters on Israel and BDS.
Maccabeat-down!
In the Jewish Week... "Where are the Women in the Maccabeats Video?"
Most of the commentors thus far disagree.
Most of the commentors thus far disagree.
Monday, March 07, 2011
From the mailbag...
Ben writes:
He also forwards a link to this VIN exclusive.
Jew Man Group writes:
Shalom also fowards some more Al Hanisim clips:
Bob writes:
I thought you'd enjoy this new music video for Purim. It features 100 Israelis from all different backgrounds dancing in the desert.E. sends a link to the Maccabeats "The Purim Song."
It's called Raise Your Mask - a parody of Pink's Raise Your Glass.
Happy Adar!
He also forwards a link to this VIN exclusive.
Jew Man Group writes:
Hi there!Psachya writes about Mikis Theodorakis:
Big fan of your site. We’re a new “Kosher comedy” venture that just released our first single – it’s “Bar’chu!”, a remix of “Forget You” by Cee-Lo, and we’re hoping you’ll find the video worthy of posting. It’s going viral as we speak. J
Please check it out and let us know what you think!
The sad thing (for me) about the Mikis Theodorakis debacle is that he,at one time, was rather popular in many Jewish homes.Shalom writes:
Those of us who grew up listening to Art Raymond's "Morning Simcha" radio program were very familiar with some of Theodorakis' music. Art didn't play it himself, but for years his program on WEVD ("The Station That Speaks Your Language") was immediately followed by a Greek language program. And, every morning, the first sounds heard after Art signed off was a selection from Theodorakis' score for the movie "Z". As a result, Theodorakis got a bit of a following in the Jewish music-listening community. My grandfather A"H had an LP of the "Z" soundtrack, and I've seen it in many other LP collections beside Shlomo Carlebach, Jo Amar, Ruach Revival, and other early-'70's Jewish music icons.
So it turns out that the guy was an anti-Semitic jerk all along. It just makes me sad. This is music I grew up with.
You wrote: "In case you had any doubt... "Hinei ma tov...
No, I never had any doubt. Ever since I read, years ago, that he composed a so-called "Palestinian national anthem", long before the PLO had morphed into the PA, I kind of got the idea.
Shame, because the soundtrack to "Z" has got some great music on it; now I feel uncomfortable listening to it.
You think this is gonna stop Jewish musicians playing his music, though? I'm not altogether sure they even should. I remember the controversy a couple years ago regarding the move to rename Corbin Place, which was named after a notorious anti-semite; I think the biggest "shtoch" you can give them is to have Jews living peacefully on "their" street, or enjoying "their" music at a Jewish function.
(For other self-proclaimed anti-semites, check out author Roald Dahl. Personally I prefer to say "Jew-haters", because that was the original term before the PC folk got a hold of it, and because some of the worst Jew-haters are themselves Semitic.)
Shalom also fowards some more Al Hanisim clips:
First of all, how'd you know it was me?A valiant attempt, but there is no chance that'll help.
Second, I've uploaded yet another Al Hanisim, this time really the original (it came out before the composer's own version).
YouTube - Really The Original Al Hanisim (Izhar Cohen, 1974)
(Someone else has uploaded a live performance at YouTube - אודי דוידי- על הניסים. Good stuff.)
Also, I've put up the original version of Tanchum Portnoy's Eitz Chaim, so the folks who sing it wrong can learn the right way.
YouTube - עץ חײם (The Original "Eitz Chaim" (Tanchumim, 1975 - composed by Tanchum Portnoy
Bob writes:
I think many Shlomo Carlebach tunes would go really well with a Caribbean-style steel band. Has this been done? I'd pay for a CD like this.Yehudah Mond writes:
Tribute to Moshe Yess A"H:Shmuel writes:
Although it has been two weeks since the passing of Moshe Yess A"H, he deserves honorable mention for the major influence he's had on JM. While some might argue that he has gone off the deep end during the last few years, his musical style and personality is inimitable. For those old enough to remember there was Megama, and even the younger generation knows "My Zaide", with many a budding guitar player picking out the chords to that song (can't miss that CMaj7). His voice added a whole lot of feeling to Journeys 1 through 3 (e.g. The Ninth Man, No Place Like Home, Ride the Train, The Rebbe of Lublin, Pesach Blues and more), The Amazing Torah Bike, Miami Experience 1, and of course the immortal Marvelous Middos Machine...
Like Dr. Doomshtein, whom Yess played to perfection on MMM, Moshe Yess was also a ba'al t'shuvah who became involved with Jewish music while in Yeshivas D'var Yerushalayim. The bold, daring characteristic of his unique bass voice, and his personality, which shone through every recording, will be sorely missed.
With all the brouhaha surrounding the passing of Debbie Friedman, it seems that the untimely passing of Moshe Yess, one of the seminal figures in modern Jewish music has gone unnoticed. Having worked with Moshe and Megama on several occasions back in the day, I can truly say that he was perhaps the finest singer/songwriter to cross over from the secular world. The man had real chops and he knew how to craft a pop song. His approach to Jewish music was original and totally out of the box. Lyrically, he had the soul of a poet. The effect that his song “My Zayde” had as far as lighting up Jewish souls across the world is simply incalculable. I still get requests for it almost every time I play out. (I frequently play for older crowds). Simply astounding. On top of that he was a really, really nice guy – just wanted to sit and jam.
Sunday, February 27, 2011
Busy Weekend for Jewish Music
It's been a busy weekend for Jewish/Israeli music. First, Israeli trance DJ Noy Alooshe collaborates with Libya's Col. Ghaddafi to create "Zenga Zenga", a viral hit across the Arab world.
The neatest part of this is the fact that many in those countries will also see another side of Israel,apart from the government propoganda that is the usual fare there. Comments like this one can only help:
Meanwhile, Yoely Lebovotz goesto the country!
Oh, and Lipa Schmeltzer released a wedding album too.
The neatest part of this is the fact that many in those countries will also see another side of Israel,apart from the government propoganda that is the usual fare there. Comments like this one can only help:
I pray for the Middle East especially during this time of protests against the long held dictatorial styles of government in all those Arab countries.It's currently the most-favorited comment on that clip.
May you be able to shed the autocracies which have ruled you and lied to you and tried to keep you controlled with stories of hatred toward Israel---instead of being legitimate governments themselves.
The idea of Israel being the "boogey-man" has helped keep themselves in power. This, as well as many other lies, needs to come to an end.
Meanwhile, Yoely Lebovotz goes
Oh, and Lipa Schmeltzer released a wedding album too.
Tuesday, February 15, 2011
Thursday, February 10, 2011
Matzav.com Needs An Editor!
E. forwards a link to a Pinchos Lipschutz article,
"Simcha, Unplugged."
Check this!
"Simcha, Unplugged."
Check this!
Have you ever noticed that when musicians play at weddings, they appear indifferent to their own music? They sit or stand impassively as their fingers run up and down their instruments. As they blow their trumpets, pound their drums and glide their fingers across the keyboard, their faces are expressionless. No wonder. Their ears are plugged. They are unable to hear their own music, much less enjoy it.I know what he's describing. I've seen guys who do that too. That said, the generalization is frankly offensive to all musicians.
The only musicians who visibly enjoy their own music are those who sing. For these artists, singing is an opportunity to express their deepest longings and emotions in music. The singer whose soul is wrapped up in his music has the uncanny ability to touch his listener’s soul.
Wednesday, February 02, 2011
Fighting Lies With Lies
Life In Israel posts about a radio interview with MBD about his recent concert "for women only" in Israel.
MBD talks about the lies pro-ban activists have been saying. Like this one:
MBD talks about the lies pro-ban activists have been saying. Like this one:
He said that before his last performance, the one to a woman only audience, Rav and Rebbetzin Landau (the rav of Bnei Braq) called the head of the organization and said that they had been told they were bringing a dancer to perform. The organizer was in shock and after a moment responded that it is not true but there is only one performer at the show and that is Mordechai Ben David. The Landau's thanked her and wished her well. MBD says he is happy the Landaus checked out the story and did not just sign based on what the askan tells them, like many other rabbonim do.Rafi and the comments section call out MBD on his own dishonesty. He's been flogging a revisionist history for a while already. It's not working.
Thursday, January 27, 2011
Ban Updates
Our good friend, Rabbi Ephraim Luft goes 0-2 this week in Israel. (We reviewed his magnum opus "The Torah Is Not Hefker" here.)
Meanwhile, a riot broke out at Rabbi Amnon Yitzhak's speech in Emmanuel, after some opponents played Jewish music he's been campaigning against, whi;e he was speaking. We've mentioned his campaign against Shwekey in "Rabbi Amnon Yitzchak Makes Stuff Up!". Via FM.
Meanwhile, a riot broke out at Rabbi Amnon Yitzhak's speech in Emmanuel, after some opponents played Jewish music he's been campaigning against, whi;e he was speaking. We've mentioned his campaign against Shwekey in "Rabbi Amnon Yitzchak Makes Stuff Up!". Via FM.
Tuesday, January 18, 2011
Discussing The Unspeakable
Recent events have me pondering the following topic -- How to have a discussion when one side believes the other side should not ever be mentioned or when mentioning one side, in and of itself, has consequences.
Two examples:
1) The recent brouhaha over a Jewschool post about Debbie Friedman. You can read about this here. I thought about whether or not I should bring this subject up at all. The family's response -as well as the fact that this was common knowledge- make me think that there is no additional harm to the family in linking the discussion. That said, personally, I found the Jewschool post offensive. There are appropriate ways and more importantly times to raise these questions. Not during shiva and in clear ignorance of the facts. However, it illustrates the conundrum I'd like to address, which is that there is no way to have this kind of conversation without raising the issue in some way. If the Jewschool blogger's facts had been accurate (they weren't), his point would be much stronger, than if he hadn't used the name.
2) I received an email about a recent post of mine on bans. The email was critical of my position/presentation. It included a request not to post the email, or even portions of it, without permission. Since I make a point of posting critical emails, I emailed back asking permission to post the email and a response. When this writer expressed discomfort with the idea, I offered a right of response as well. Ultimately, my correspondent denied permission to publish on the grounds that since, from their perspective, their position was Torah, it would be impermissible and impossible for me to disagree with it. Go argue with that.
The question I'd like to put out there is this. How can one have discussion on important issues, when one side, for whatever reason, makes even the raising of the topic off-limits? Perhaps, as in a situation like my first example, it can be done while respecting the individual's privacy. However, in matters of public policy, is there really no way to raise questions about the actions of Rabbinic leadership? Personally, I can think of a number of recent examples in which rabbinic action was taken in response to public criticism. In quite a few of these cases, I am convinced that if not for the public nature of the criticism, no action would have been taken.
A short list:
1) The Lipa Schmeltzer concert ban
2) The recent RCA "brain death" paper brouhaha
3) Agudah et al on sexual abuse
So, for those like my respondent who apparently believe inpapal rabbinic infallibility... Do you ever think there's an appropriate way to publicly raise questions? If not, why do you grant yourself the right to take a position, if you won't concede that right to your counterparts on the other side? More importantly, if that is your position, why should the folks on the other side even address your concerns?
Two examples:
1) The recent brouhaha over a Jewschool post about Debbie Friedman. You can read about this here. I thought about whether or not I should bring this subject up at all. The family's response -as well as the fact that this was common knowledge- make me think that there is no additional harm to the family in linking the discussion. That said, personally, I found the Jewschool post offensive. There are appropriate ways and more importantly times to raise these questions. Not during shiva and in clear ignorance of the facts. However, it illustrates the conundrum I'd like to address, which is that there is no way to have this kind of conversation without raising the issue in some way. If the Jewschool blogger's facts had been accurate (they weren't), his point would be much stronger, than if he hadn't used the name.
2) I received an email about a recent post of mine on bans. The email was critical of my position/presentation. It included a request not to post the email, or even portions of it, without permission. Since I make a point of posting critical emails, I emailed back asking permission to post the email and a response. When this writer expressed discomfort with the idea, I offered a right of response as well. Ultimately, my correspondent denied permission to publish on the grounds that since, from their perspective, their position was Torah, it would be impermissible and impossible for me to disagree with it. Go argue with that.
The question I'd like to put out there is this. How can one have discussion on important issues, when one side, for whatever reason, makes even the raising of the topic off-limits? Perhaps, as in a situation like my first example, it can be done while respecting the individual's privacy. However, in matters of public policy, is there really no way to raise questions about the actions of Rabbinic leadership? Personally, I can think of a number of recent examples in which rabbinic action was taken in response to public criticism. In quite a few of these cases, I am convinced that if not for the public nature of the criticism, no action would have been taken.
A short list:
1) The Lipa Schmeltzer concert ban
2) The recent RCA "brain death" paper brouhaha
3) Agudah et al on sexual abuse
So, for those like my respondent who apparently believe in
Monday, January 17, 2011
1/17/11 Link Dump
Over at the Forward's Sisterhood blog... "Taking on the Rabbinate."
Tininitus? Reboot your brain.
I want a printer like this!
John Lennon vs. Van Halen.
The J-Post obit for Debbie Friedman... Beloved US Jewish songwriter, Debbie Friedman, dies
Rootless Cosmopolitan on " The Death of Yiddish?"
At Life in Israel..."nteresting Psak: Which Music Should Be Used To Introduce Shabbos."
Here's a great song for you! "Mean Old Jews Who Crucify My Lord" by Sister Albertha Harris Lewis. A real toe-tapper!
Tininitus? Reboot your brain.
I want a printer like this!
John Lennon vs. Van Halen.
The J-Post obit for Debbie Friedman... Beloved US Jewish songwriter, Debbie Friedman, dies
Rootless Cosmopolitan on " The Death of Yiddish?"
At Life in Israel..."nteresting Psak: Which Music Should Be Used To Introduce Shabbos."
Here's a great song for you! "Mean Old Jews Who Crucify My Lord" by Sister Albertha Harris Lewis. A real toe-tapper!
More Winter Peeps
"Rerun Guy"
This peep, speaking at a sheva brachos, announces that he's repeating a speech most of the guests heard at last night's wedding, because the panim chadashos missed it. He then proceeds to repeat the entire speech verbatim. At least, that's what he claims.
"The Starving Host"
This peep lines up a number of speakers at the sheva brachos he's hosting. He speaks last. All of the speeches are before dinner is served. He asserts: "Rather than letting you eat now and dreading my upcoming speech, I'd rather speak now and have you look forward to the food!"
"The Proud Mother"
Quote: "You play as good as my daughter!" We hope that's a compliment!
This peep, speaking at a sheva brachos, announces that he's repeating a speech most of the guests heard at last night's wedding, because the panim chadashos missed it. He then proceeds to repeat the entire speech verbatim. At least, that's what he claims.
"The Starving Host"
This peep lines up a number of speakers at the sheva brachos he's hosting. He speaks last. All of the speeches are before dinner is served. He asserts: "Rather than letting you eat now and dreading my upcoming speech, I'd rather speak now and have you look forward to the food!"
"The Proud Mother"
Quote: "You play as good as my daughter!" We hope that's a compliment!
Sunday, January 16, 2011
Winter Peeps
"In Your Face Video Guy"
This peep stalks the room with his personal video camera. Sizing up his prey, he stalks them, waiting until the precise moment they are least prepared. Then, just as his prey begins chewing their food, he strikes. "Say something for the video" he urges, as his cornered prey frantically tries to swallow. This peep has also been spotted lying in wait outside the mens room door. Beware!
"Principal Shlemiel"
This peep, the principal of a small school (menahel in yeshivish), gets the Bar Mitzvah boy's name wrong in his address at the Bar Mitzvah. Multiple times! A good rule of thumb. If you can't remember the Bar Mitzvah boy's name, you really ought to turn down the invitation to speak.
"The Rambler"
This peep begins his speech saying "I won't speak long..." 20 minutes later he's still talking!
"Learn Out Loud Rabbi"
This peep can be found at gigs in private homes. When the musicians start playing background music, before most guests have arrived, this peep begins learning loudly. Natch, he's sitting next to us, and wont consider moving into the study, or anywhere else in the mansion. Don't worry. We're not fooled. We see his foot tapping along on beat!
"The Spiritualist Bandleader"
This bandleader calls to inquire about our availability for a possible great paying out-of-town gig, he had in the works. Upon being told we're available, he gives the following instructions: "K'muvan, go to mikvah and daven Reb Nosson's tefilos for parnossah!" P.S. we booked the gig!
"Pop Music Now"
This peep comes running over at a yeshivish affair to demand a Top 40 tune NOW! Naturally, the prep sheet for this yeshivish affair not only has no secular music requests, but even requests the band avoid playing any line dances or Mizrachit music. Dude, it's just not going to happen unless the bride or groom personally come over to request it...
This peep stalks the room with his personal video camera. Sizing up his prey, he stalks them, waiting until the precise moment they are least prepared. Then, just as his prey begins chewing their food, he strikes. "Say something for the video" he urges, as his cornered prey frantically tries to swallow. This peep has also been spotted lying in wait outside the mens room door. Beware!
"Principal Shlemiel"
This peep, the principal of a small school (menahel in yeshivish), gets the Bar Mitzvah boy's name wrong in his address at the Bar Mitzvah. Multiple times! A good rule of thumb. If you can't remember the Bar Mitzvah boy's name, you really ought to turn down the invitation to speak.
"The Rambler"
This peep begins his speech saying "I won't speak long..." 20 minutes later he's still talking!
"Learn Out Loud Rabbi"
This peep can be found at gigs in private homes. When the musicians start playing background music, before most guests have arrived, this peep begins learning loudly. Natch, he's sitting next to us, and wont consider moving into the study, or anywhere else in the mansion. Don't worry. We're not fooled. We see his foot tapping along on beat!
"The Spiritualist Bandleader"
This bandleader calls to inquire about our availability for a possible great paying out-of-town gig, he had in the works. Upon being told we're available, he gives the following instructions: "K'muvan, go to mikvah and daven Reb Nosson's tefilos for parnossah!" P.S. we booked the gig!
"Pop Music Now"
This peep comes running over at a yeshivish affair to demand a Top 40 tune NOW! Naturally, the prep sheet for this yeshivish affair not only has no secular music requests, but even requests the band avoid playing any line dances or Mizrachit music. Dude, it's just not going to happen unless the bride or groom personally come over to request it...
Sunday, January 09, 2011
BDE - Debbie Friedman Z"L
The great Jewish singer/songwriter Debbie Friedman has died. Baruch Dayan Emes!
"Lechi lach/on your journey I will bless you/and you shall be a blessing lechi lach."
"Lechi lach/on your journey I will bless you/and you shall be a blessing lechi lach."
Friday, January 07, 2011
Rabbi Shmuel Kamenetzky on the Ban Process
Rabbi Shmuel Kamenetzky 2008:
Rabbi Shmuel Kamenetzky 2011:
"Rabbi Kamenetzky confirmed that he had spoken to Friedman and said that he had understood that the request for the ban originally came “from rabbis in Eretz Yisroel. We didn’t want to differ with them. It was expressed that certain performers...upset some people.”
The Rosh Yeshiva was asked whether anybody had confirmed the origin of the request. “It seems that it was a request from mouth to ear and everyone went along with them,” he responded. “What they said was that it was a request from Rav Elyashiv and Rav Steinman. I didn’t confirm that.”
Asked if it is unusual for distinguished rabbonim to sign a kol korei on the say-so of one person, Rabbi Kamenetzky was candid: “Usually we meet together. This time, with time pressing, we did not get together. And maybe it was not the right thing.”
Rabbi Shmuel Kamenetzky 2011:
"Rabbi Shmuel Kamenetsky, who signed the ban, said he was not familiar with the site but was given the ban by Rabbi Malkiel Kotler, of Lakewood.
“I know very little about it, but I relied on the rabbanim that signed it and they said it’s terrible,” Rabbi Kamenetsky told The Jewish Star. “They said it has a lot of lashon hora,”"
Thursday, December 23, 2010
Reader Email on Vos Iz Neias Ban
"Name Witheld" writes:
This is exactly the same situation as the Lipa ban all over again. Banning VIN without also banning Yeshiva World News and other similar sites? It’s arbitrary, and raises many of the same questions the Lipa ban did. And everyone sees through it.
If a gadol is going to do/say something that on its surface looks wrong, and publicize it, then they have an obligation to be aware of how their actions will be perceived and explain them. Ravv Kamenetzky is well aware of how bans are perceived both inside and outside the community. He knows that his actions here raise troubling questions. He should address them.
Incidentally, I’m fairly certain, based on what I’m hearing, that this specific website was targeted for a ban by the “askanim” involved, because of an unrelated issue. When gedolim allow themselves to be manipulated into taking sides on something that isn’t their issue, as it were, that also results in a reduction of kavod haTorah.
You write:My response: I understand the point you are trying to make. I disagree with your premise. Rav Shmuel publicly stated that the process used in the Lipa Schmeltzer ban was wrong. For him to do the exact same thing, without explaining why he thinks the situation is different, raises obvious questions. A leader has the obligation to resolve those issues. I’m not demanding that he do so. I’m simply pointing out that if he doesn’t, his ban won’t carry a whole lot of weight. And, it will result in a diminution of his authority. As someone who thinks the community needs to be able to respect rabbinic leadership, this saddens me.
"Note, Rav Shmuel Kamenetzky signed this one. Surprising, given his public statements after the Lipa ban. It seems to me that he has an obligation to clarify the process he followed here, and explain why only this site, but not competing sites were banned."
------
Do I understand the ban? No. Am I a fan of bans? No. But this smacks of chutzpa to write on the web that R' Shmuel owes me or you or anyone else a clarification of why he feels this way. R' Shmuel is a true godol, a man who has no self interest involved, who doesn't have an ounce of "gaavah" in him.
I know you will disagree, saying that a gadol is not above the law, and we can question etc, but at the very least it is unparalled chutzpa to talk about him in that manner.
This is exactly the same situation as the Lipa ban all over again. Banning VIN without also banning Yeshiva World News and other similar sites? It’s arbitrary, and raises many of the same questions the Lipa ban did. And everyone sees through it.
If a gadol is going to do/say something that on its surface looks wrong, and publicize it, then they have an obligation to be aware of how their actions will be perceived and explain them. Ravv Kamenetzky is well aware of how bans are perceived both inside and outside the community. He knows that his actions here raise troubling questions. He should address them.
Incidentally, I’m fairly certain, based on what I’m hearing, that this specific website was targeted for a ban by the “askanim” involved, because of an unrelated issue. When gedolim allow themselves to be manipulated into taking sides on something that isn’t their issue, as it were, that also results in a reduction of kavod haTorah.
Yesterday was a great day for another ban!
This time, it's the website Vos Iz Neias.

Hirhurim has details and a translation of the ban, which was published in yeterday's "Tzeitung".
Note, Rav Shmuel Kamenetzky signed this one. Surprising, given his public statements after the Lipa ban. It seems to me that he has an obligation to clarify the process he followed here, and explain why only this site, but not competing sites were banned.
The askonim's plan to eradicate respect for rabbinical authority progresses!

Hirhurim has details and a translation of the ban, which was published in yeterday's "Tzeitung".
Note, Rav Shmuel Kamenetzky signed this one. Surprising, given his public statements after the Lipa ban. It seems to me that he has an obligation to clarify the process he followed here, and explain why only this site, but not competing sites were banned.
The askonim's plan to eradicate respect for rabbinical authority progresses!
Monday, December 20, 2010
From the mailbag...
Shlomo (Sol) emails:
From the spam folder... "Dash Valiant" writes:
There are seven years worth of posts which you can access at Blog in Dm.
With regard to the origin of Maoz Tzur, you might find this video clip interesting.
Personally, I believe that everything can be used for good and/or bad. I’ve written extensively on the blog about why I do this. See here, "Taking Stock (not Viacom)", for instance.
Finally, Alex Karpman writes:
Hi- I arranged and played in a kumzitz with Reb Shmuel Brazil this past motzei shabbos, I thought your subscribers might enjoy...there are a few of his Regesh classics, and 2 new never-recorded songs.Dovid Kerner writes:
Enjoy!
Ki LaHashem Hamelucha
Ki Mitziyon - NEW SONG
Gam Ki Aylech
Modeh Ani
Shomer Yisrael - NEW SONG
Kichu
In which other music video can you find President Obama, Gamal Nasser, Rodney King, Jack Webb and yours truly coming together to make a point about peace in the Middle East?"Agunah" writes:
"Move to a Settlement."
In the video at 2:35, the person sitting to right next to Matisyahu is Simcha Levenberg - the producer/director of the Miracles video. All the way to the left is Rabbi Dov Yonah Korn, chabad shliach to NYU, and standing is Tuvia Helfen, another Lubavitcher. All four of them are BTs.I disagree. Ultimately, of the people you've listed, he's the only only one responsible, although the others may be giving him bad advice (depending on your perspective). Personally, I see him as someone who is struggling with his place in Judaism. Since he's in the public eye, it is possible to see certain aspects of this struggle. He has his ups and downs, observance wise. I wonder how many of his critics appreciate the "ups" --and there are some big ones - even as they criticize the "downs."
Matis is not the only one who is responsible for his image.
Just sayin'
From the spam folder... "Dash Valiant" writes:
Ran across your site - glad you created it. Just me, or is this the first (only) post? Questions:My response: Just found your email in my spam folder...
- Which is the "original", and which is the "cleaned-up" version? (I have run across at least four textual Chasof Zeroah variations, I think.)
- Do your sources also indicate a medieval German origin for the tune? (Seems to be a common source for the music we have, as well as some Lutheran High Church hymns).
- Just what is a self-described Chasid doing in this evil online assur-type environment anyway? 
Interested in your thoughts -
There are seven years worth of posts which you can access at Blog in Dm.
With regard to the origin of Maoz Tzur, you might find this video clip interesting.
Personally, I believe that everything can be used for good and/or bad. I’ve written extensively on the blog about why I do this. See here, "Taking Stock (not Viacom)", for instance.
Finally, Alex Karpman writes:
Please consider posting this Yiddish Parody of Kanye West's song Runaway -- KanYid feat Shlepa T - Gai Kocken Offen Yom. Just posted the video yesterday and it is on the homepage of funnyordie with 6000 views in one day!Oy!
You can watch the parody here: Jewish/Yiddish Parody of Kanye West's Runaway - KanYid feat Shlepa-T
The song is available on iTunes here. All proceeds to benefit the Jewish Home for the Aging.
For the original Kanye's song that is spoofed: YRunaway (SNL Performance) - Kanye West feat Pusha T
For lyrics and a glossary of Yiddish terms, go here.
We'd be remiss...
...if we didn't note this remarkable Jewish music video.
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